Then, standing at the altar or at the credence table, he purifies the paten or ciborium over the chalice, then purifies the chalice, saying quietly, Quod ore sumpsimus (Lord, may I receive), and dries the chalice with a purificator. The nature of the presidential texts demands that they be spoken in a loud and clear voice and that everyone listen with attention. 280. After the people have gathered, the Entrance chant begins as the priest enters with the deacon and ministers. 247. 174. [61] Cf. 311. The adaptations spoken of below that call for a wider degree of coordination are to be decided, in accord with the norm of law, by the Conference of Bishops. Amen. The same applies for the other ministries. [108] Cf. If the celebrant is a Bishop, in the Prayers, after the words Papa nostro N. (N., our Pope), he adds, et me, indigno famulo tuo (and me, your unworthy servant). Rather, such instances should be addressed pastorally, by providing the faithful with proper catechesis on the reasons for this norm. [54] Cf. The people say the acclamation, Gloria tibi, Domine (Glory to you, Lord). 14. [73] Cf. 198-207; Codex Iuris Canonici, cann. In these instances the sign of the unity of the priesthood and also of the Church inherent in every concelebration is made more clearly manifest.[103]. Por tu inmensa gloria te alabamos, te bendecimos, te adoramos, te glorificamos, te damos gracias, Seor . 6: AAS 89 (1997), p. 869. 370. 0000021149 00000 n Sacred Congregation for the Sacraments and Divine Worship, Instruction Inaestimabile donum, 3 April 1980, no. [52] Cf. At the same time, in accord with the decisions of the Conference of Bishops, all offer one another a sign that expresses peace, communion, and charity. After a suitable pause, with hands extended he says the collect. The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. 767 1: AAS 79 (1987), p. 1249; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. 652-653. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. After this, standing and turned toward the altar, the priest says quietly, Corpus Christi custodiat me in vitam aeternam (May the Body of Christ bring me to everlasting life) and reverently receives the Body of Christ. 4 0 obj 12: AAS 59 (1967), pp. no. The purpose of this chant is to open the celebration, foster the unity of those who have been gathered, introduce their thoughts to the mystery of the liturgical season or festivity, and accompany the procession of the priest and ministers. [131], 318. Besides violet, white or black vestments may be worn at funeral services and at other Offices and Masses for the Dead in the dioceses of the United States of America. 2 0 obj Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The principal celebrant, if appropriate, also incenses the cross and the altar and then goes to the chair. 358. no. If, however, the Bishop is celebrating outside his own diocese, after the words Papa nostro N. (N., our Pope), he adds, et me indigno famulo tuo, et fratre meo N., Episcopo huius Ecclesiae N. (me, your unworthy servant, and my brother N., the Bishop of this Church of N.). [74] If, however, there is to be a hymn after Communion, the Communion chant should be ended in a timely manner. [153] Cf. In the Holy Thursday celebration, two ritual actions stand out among the rest: The Washing of the Feet. 47: AAS 59 (1967), p. 314. 197. It may be appropriate to observe such periods of silence, for example, before the Liturgy of the Word itself begins, after the first and second reading, and lastly at the conclusion of the homily. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In accomplishing this task, it is expedient to take account of the different literary genres used at Mass, such as the presidential prayers, the antiphons, the acclamations, the responses, the litanies of supplication, and so on. [130] Cf. 42; Dogmatic Constitution on the Church, Lumen gentium, no. 172. Those who take up the collection in the church. 0000001723 00000 n no. 184. Either in the sanctuary, apart from the altar of celebration, in a form and place more appropriate, not excluding on an old altar no longer used for celebration (cf. nos. In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. Afterwards, when appropriate, the priest adds, Offerte vobis pacem (Let us offer each other the sign of peace). Language should be used that can be grasped by the faithful and that is suitable for public proclamation, while maintaining those characteristics that are proper to the different ways of speaking used in the biblical books. 211. In the Eucharistic Celebration, the lector has his own proper office (cf. 303); Or even in some chapel suitable for the faithfuls private adoration and prayer[129] and organically connected to the church and readily visible to the Christian faithful. <> If a deacon is present at any celebration of Mass, he should exercise his office. a proclamation in which the Body and Blood of Christ are made present by the power of the Holy Spirit and the people are joined to Christ in offering . What is the Mass? 92: AAS 56 (1964), p. 898. If any of the Precious Blood is spilled, the area where the spill occurred should be washed with water, and this water should then be poured into the sacrarium in the sacristy. Then, as the occasion suggests, he incenses the cross and the altar, walking around the latter. It is fitting that the beauty and nobility of each vestment derive not from abundance of overly lavish ornamentation, but rather from the material that is used and from the design. 0000001400 00000 n also Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 266. 38). A common posture, to be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the sacred Liturgy: it both expresses and fosters the intention and spiritual attitude of the participants. [77], 92. When the homily is completed, a period of silence may be observed. 231. 9: AAS 66 (1974), pp. Caeremoniale Episcoporum, editio typica, 1984, nos. 4, 8: AAS 62 (1970), pp. nos. From the epiclesis until the priest shows the chalice, the deacon normally remains kneeling. [154] Care should likewise be taken that the liturgical year as revised by decree of the Second Vatican Council not be obscured by secondary elements. 364. 48; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. [15] Cf. [84] Cf. During the Eucharistic Prayer, the deacon stands near the priest but slightly behind him, so that when needed he may assist the priest with the chalice or the Missal. Ps 141 [140]:2, Rev 8:3). 304. This unity is beautifully apparent from the gestures and postures observed in common by the faithful. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. All the concelebrants, together with the people, sing or say the final acclamation Quia tuum est regnum (For the kingdom). If a prayer over the people or a solemn formula for the blessing is used, the deacon says, Inclinate vos ad benedictionem (Bow your heads and pray for Gods blessing). Selections of readings of this kind have been established in this way, so that through a more apt hearing of the word of God the faithful may be led to a fuller understanding of the mystery in which they are participating and may be brought to a more ardent love of the word of God. In addition, certain adaptations are indicated in the proper place in the Missal and pertain respectively to the diocesan Bishop or to the Conference of Bishops, in accord with the Constitution on the Sacred Liturgy[35] (cf. 1. These readings should be followed strictly. 42. b`X Gl&c2'J}4AVSd ?A`pq7E%1pD@, Singing may always accompany the rite at the offertory, even when there is no procession with the gifts. 17 0 obj 392. It is sung, however, either by all together or by the people alternating with the choir. Priests who are not able to celebrate or concelebrate Mass; The deacon and others who perform some duty at the Mass; Members of communities at the conventual Mass or community Mass, along with seminarians, and all who are engaged in a retreat or are taking part in a spiritual or pastoral gathering. 14, 19, 26, 28, 30. 50. The Liturgy of the Word is to be celebrated in such a way as to promote meditation, and so any sort of haste that hinders recollection must clearly be avoided. One and the same priest celebrant must always exercise the presidential office in all of its parts, except for those parts which are proper to a Mass at which the Bishop is present (cf. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. 24: AAS 59 (1967), p. 554. 125. [116] The altar is usually fixed and is dedicated. 213. below, Appendix, Order of Commissioning a Minister to Distribute Holy Communion on a Single Occasion, p. 1253. CHAPTER I The Importance and Dignity of the Eucharistic Celebration, 16. Upon returning to the altar, the priest collects any fragments that may remain. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 33 (in Time of Famine), or no. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed. 371. The renewal of The Roman Missal, carried out in our time in accordance with the decrees of the Second Vatican Ecumenical Council, has taken great care that all the faithful may engage in the celebration of the Eucharist with that full, conscious, and active participation that is required by the nature of the Liturgy itself and to which the faithful, in virtue of their status as such, have a right and duty.[147]. 15; cf. 12 0 obj Thus St. Augustine says rightly, Singing is for one who loves.[48] There is also the ancient proverb: One who sings well prays twice.. 354. no. The intercessions for the living, Recordare, Domine (Lord, remember your Church), and for the dead, Memento etiam fratrum nostrorum (Remember our brothers and sisters), are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. During the Liturgy of the Word, the concelebrants remain at their places, sitting or standing whenever the principal celebrant does. 265. 330. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 934-944. A bow of the head is made when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated. The commentator, who provides the faithful, when appropriate, with brief explanations and commentaries with the purpose of introducing them to the celebration and preparing them to understand it better. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. [117] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 35:3. This variety of offices in the celebration of the Eucharist is shown outwardly by the diversity of sacred vestments, which should therefore be a sign of the office proper to each minister. [98] Cf. As a result, texts spoken in the celebration are to be chosen keeping in mind both a suitable pastoral reason and the options allowed in this matter. particularly in Sacred Congregation for the Sacraments, Instruction Nullo umquam tempore, 28 May 1938: AAS 30 (1938), pp. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Sacred vessels are to be made from precious metal. For example, one deacon may be assigned to take the sung parts, another to serve at the altar; if there are several readings, it is well to distribute them among a number of lectors. The Arrangement and Furnishing of Churches for the Celebration of the Eucharist, 288. A minister, while standing at the side of the altar, incenses the priest and then the people. If incense is used, the deacon assists the priest during the incensation of the gifts, the cross, and the altar; afterwards, the deacon himself or the acolyte incenses the priest and the people. For the same reason he should use Masses for the Dead in moderation, since every Mass is offered for both the living and the dead, and there is a commemoration of the dead in the Eucharistic Prayer. Then the acolyte incenses the priest and the people. [80] Cf. For the deacon. [155] Cf. 9: AAS 59 (1967), p. 547. 116; cf. Once the people have gathered, the priest and ministers, clad in the sacred vestments, go in procession to the altar in this order: The thurifer carrying a thurible with burning incense, if incense is used; The ministers who carry lighted candles, and between them an acolyte or other minister with the cross; A lector, who may carry the Book of the Gospels (though not the Lectionary), which should be slightly elevated; If incense is used, before the procession begins, the priest puts some in the thurible and blesses it with the Sign of the Cross without saying anything. Prayers of this kind, which occur before the reading of the Gospel, at the Preparation of the Gifts, and also before and after the Communion of the priest, are said quietly. 0 Col 3:16). The Alleluia is sung in every season other than Lent. 59. startxref The rubrics, by way of exception, allow for the local Ordinary to permit another Mass in churches and oratories to be celebrated in the evening, and, in the case of genuine necessity, even in the morning. Moderation should be observed in the decoration of the altar. 0000012141 00000 n The commemoration of the dead (Memento) and the Nobis quoque peccatoribus (Though we are sinners) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended.
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